Ibrahim
Keeping everyone safe

My name is Ibrahim. I am from Al-Qahtania/ Tel Al-Ezair, Sinjar. I am a graduate from the College of Fine Arts, department of Art Education. I currently live abroad. I pass the days doing daily work, and I paint occasionally. All paintings in this story map are created over the past ten years reflecting the pain, hardship and trauma we endured.
How we were










About a year or six months before the genocide, I was doing my last year of secondary school.
The last year of secondary is a difficult time at any time, let alone when the situation in the country is unstable. Our situation as Yazidis was even worse especially those of us who lived south of Sinjar Mountain as we were subjected to a series of explosions in 2007 committed by Al-Qaida, which are also considered as genocide.
Our families would always advise us or caution us to always be careful when traveling to other areas saying that we had enemies everywhere. I didn’t go out of our sub-district and didn’t know why other people hated us.
It was always on my mind even when I was studying.
I told myself that when I go to college or when I see an Arab person, I will ask why they hate us when we never wronged them.
We are peaceful people.
We always lived in fear but nevertheless we had dreams and planned for the future. Life was very good and we never expected something would happen that would make us hate humanity.
A month and a half or so before the genocide, we were suffering a lot because my father had a heart condition (hole in the heart). I stopped going to college and they allowed me to postpone my exams, so that I could help him.
We wanted to get him to a good doctor, but it was too complicated to get him to Mosul or Kurdistan at that time because of his condition. We tried hard and used our connections until we managed to get him to a hospital in Erbil. Around two weeks before the genocide, the doctors said there was no hope and my brother brought him back home.
This is my father's grave, he passed away a few days later after returning back from hospital. I was devastated and told myself that I can’t go on. The rest of my family were the same, but my mother gave me strength. It was my father’s wish that we don’t give up especially given that we are a minority.
We had to continue being strong, not for ourselves but because we had people around us who depended on us.
We are peaceful people, but my brother had to carry a weapon and guard at a checkpoint not knowing who he was going to encounter. I took food for fighters sometimes and they would tell me this genocide is happening just because we are Yazidis.
I have thousands of questions about the reason why we were targeted, especially because we were in an area that doesn’t have any natural resources.
This led me to contemplate.
I had two big losses; I lost the head of the family (my father) and also a genocide happened based on our religious identity.
I still don’t know how to describe what has happened to us Yazidis. It was something strange and colossal. But I can say that we, the Yazidi people, are the strongest.
The trauma of displacement

There were some Arab villages close to us and they were getting ready to fight but we were unaware of that as we were peaceful.
We didn’t know what was going to happen to us, and if we had some kind of instinct, it would be different, but peaceful people don’t think about war and violence.
Many people from the neighbouring complexes - Al-Adnania and Al-Jazeera – had already joined the military because of their tragic and difficult livelihood situation. One or two people from each family enrolled for the national guards. Some of them would go to areas and not come home for months.
But we didn’t have any weapons in our family, we just focused on our studies. My elder brother is a vet and the other one studied laboratory analysis and didn’t have anything to do with weapons.
Our defence was very weak in Al-Qahtania because of lack of weapons.
On the 3rd of August at around 4:00am, they attacked Al-Adnania directly and Al-Jazeera from behind; they circulated it and attacked it. I had friends from Al-Adnania and Al-Jazeera and I was calling them on the phone asking about the situation there. One told me that they had a plan and plenty of weapons. Each family that had two adult men, would remain and take up a weapon.
His voice tone changed as he spoke, and I became deeply emotional. They sacrificed themselves to defend us.
Our people fought back two convoys twice with their Kalashnikovs. If it were not for this, none of us would have been alive now.
Eventually they told us that the situation had deteriorated and was out of control. They said that missiles were being launched on the houses and they could barely save their families.
So, they told us to save ourselves.
A friend of my brother called saying that people were fleeing but my uncle was with us and he said that we shouldn’t leave our land as we didn’t do anything to provoke them.
He convinced us somewhat, but my mother was sick. I told him: ‘Uncle please, we need to at least take the family to a safe place and then the rest of us can stay’. He said that our grave should be here; he said that we were born here and we will die here.
Whilst we were trying to convince him, we received a phone call from Al-Jazeera (Al-Jazeera is the Arabised name for the place which is called Siba Sheikh Khider in Kurmanji), telling us: ‘Our houses are destroyed’ (the phrase further means that something very catastrophic has happened) and that we should save whoever we can and flee.
We went to the street. People brought some valuable stuff with them that they could carry, and some brought water. Our food was laid out to eat but no one had any appetite for it.
My elder brother and I had experience in understanding the mountain because of previous hikes and picnics. So, we knew we should take some possible life-saving things with us; we also took Ibuprofen pills and such things because we might get sick or catch a cold because of the hot days and cold nights. We took some bread and water too.
Our neighbours refused to leave so I advised them that they should go. I told them that we had news from some people telling us that Daesh were approaching.
One of my neighbours was my friend, even though he was younger than me, I love him so much. I told him: “Jamal, you need to convince your family to leave”. They eventually left. We were walking as we didn’t have a car. In the meantime, they passed by us in their car, and I asked them where they were going and which road they would take.
They said they were going to Sinjar City as they have relatives there. They said that they wanted to be with their relatives to face whatever destiny awaited them together.
I told them: ‘May God be with you.’
Our neighbours tried to convince my mother to get into the car and go with them as she was sick, but she refused saying that she preferred to be with her children. We sometimes carried her and helped her to walk.
We saw many scenes. Someone standing there and not knowing what to do; girls screaming because they heard news coming from Al-Jazeera saying that they were kidnapping women and girls. No one knew where to go.
I was walking and I didn’t know where to go. We were all in confusion. We were young but the elderly were in an indescribable situation.
There is a temple named Shiekh Mand temple near Jidali village where our ancestors come from, which I visited every once in a while. I was thinking about heading in that direction to reach the temple. I told my brother if there were armed groups we wouldn’t be able to know if they were Daesh members or not, but the majority said that they were probably Daesh. I told him that if we take that road, it means we are surrendering ourselves to them, but he said: ‘No, no, Xudi e Mazna’ in Kurmanji which means ‘God is great and he knows better.’ He also said that he would protect us, and we will be safe. So, I agreed with him. We decided to send my siblings and the ones who were weak with some people we knew who had a car. We didn’t know where they would be taken, but that was the only option we had. I carried on walking with my sister and brother.
We were walking along with a family who didn’t have the energy to carry their children because of the trauma of what was going on.
There is nothing more precious than children, and so my brother, who has a good heart, suggested that we help them.
The mother of those children collapsed in front of us. She said just tell me where we are going and what will happen to us. I told her to get up and cross the road, everything will be ok. I told her that we would go to a safe place for a couple of days and then we would return.
I lied to her to encourage her to move.
We reached the main road (route 47) which goes to Wardiya and Sinjar City in the east and west towards Syria.
A big food supplies truck came past and I asked the driver to take the woman who had collapsed, with her family.
We got delayed because of helping that family. What was happening there stripped us from any feelings.
After that, I told my brother that it was necessary to hurry and leave.
There were some families with us who were going to their nearby farms to rest but I told them that the mountain was close by and it would be safer there. I said that after getting to the mountain we could come back and get fruit and vegetables.
That instinct came from my father who always told us to get to the mountain if anything happens. Whenever anything happened in the past, they headed towards the mountain, which is our shelter.

It was difficult to convince them, but I told them that we should hurry up.
I made a video at that time; I was filming using my Nokia phone, and then we heard gunshot and voices. Someone from far away was shouting: ‘Go! Our houses destroyed.’ I didn’t finish the video; I only captured 15 seconds, and then I put the phone in my pocket and ran.
I crossed the street and Daesh came, they got between us; those who crossed the street and the rest who didn’t make the crossing.
There were a lot of Daesh members all dressed in black looking like a sea of ants. My brother told me not to look back and keep running. I got curious and wanted to know what those militants were doing and what they wanted. When women scream, I get nervous. I looked and noticed that Daesh were shooting at people fleeing. I saw people falling down after being shot. Lots had fallen from our people.
We hid among rocks. There is a deep valley there and it saved us.
A group of people who had been serving as border guards planned an ambush for Daesh members there, they sacrificed themselves to save our people. However, this worsened the situation as Daesh started shooting people randomly. I saw that from far away while fleeing.
I gave my shoes to my sister so that she could keep going and I could endure the pain. She said she couldn’t walk anymore because she was too nervous and was praying. I kept asking myself why would peaceful people like us have to endure any of this.
I convinced her to wear the shoes and I walked barefoot.
Once we saw the temple nearby, we felt safe because the road was curvy, and it is hard for Daesh cars to get up there. After that I started checking on my family to see who survived and who was still trapped there.
The sacred tree at Sheikh Mand, which is all that remains
The sacred tree at Sheikh Mand, which is all that remains
After that I started checking on my family to see who survived and who was still trapped there. I found out that my two eldest brothers went back to the house to rescue our sheep and other animals.
They also wanted to bring some food supplies because my uncle told them if they didn’t, we would all die.
I was shocked because I watched Daesh killing people. My brothers got trapped in Al-Qahtania.
I went up the hill to call them to ask them why they would go back to the heart of the battle.
They said that the situation is calmer in the middle of Al-Qahtania. I begged my older brother to at least hide somewhere but he refused. I told him to come to us and save himself. Then the phone call ended.
A few hours went by but we didn’t hear back from them.
After that some more of our people had managed to arrive to the mountain, and they were exhausted, scared and traumatised by the bloody massacre and everything they saw. I didn’t recognise them because their faces were covered in blood. I asked them about what happened, they said that they witnessed Daesh killing people.
We didn’t know that Daesh were abducting women and girls until that time. This shocked me.
People started panicking and women screaming, men were helpless. We were all confused and didn’t know where to go. My eldest uncle is the tribe leader, and he said that we shouldn’t leave this place. He said that we should fight them back. I was the youngest among them and I asked him, What about our girls?
He said we should make a plan.
We gathered food supplies, and we took a path deep into the mountain for about two kilometres.
We climbed the hill and took shelter to at least save the sick and the weak.
According to religious rules, the dead should be buried, so my uncle said that despite the difficult situation, if anyone can, we should head back down to help bury the dead.
I went, despite being very young, to try to bury some of the people. I saw decapitated and mutilated bodies; and others had been shot in the head.
Some of them were familiar to me.
I was traumatised.
In this catastrophic situation, Daesh members attempted to attack the water tanks which we used to bring water up to the mountain. We decided to gather any weapons that people had brought to guard the tank to protect it for people going there to collect water.
The sad truth is that many from the areas around the Yazidi villages joined Deash. These were our neighbours. The same people with whom we lived and ate at each other’s homes.
Daesh were able to convince people, especially those who were naïve and believed what they were told. Daesh gave false promises to them saying that they would not be hurt and encouraged them to get back to their homes and villages.
My uncle suggested that we send a few people to the bottom of the mountain’s base to negotiate an agreement deal with Daesh. But no one can strike a deal with enemies of our religion, this is not an ethnic difference, this is a religious difference. Our ancestors have learned this the hard way as a result of many genocides that were committed against us.










The situation was dire, we were running out of water, and without it no one survives. The head of our tribe said: 'May God protect us, let’s leave.'
The mountain side where we were is very steep and extremely difficult to climb, and it is full of cliffs. Anyone who falls while climbing will certainly die. There were many of us, some people that were not even from our neighbourhood. We prepared ourselves into groups and we managed to bring a tractor. We took essentials like food and water and headed towards the top of the mountain.
We sent the first group to one of the mountain’s valleys. Daesh were watching the mountain and they spotted them as they went there. It was a difficult situation but we had to send them lest they die of thirst. We prepared for a fight and we were ready to sacrifice ourselves to allow people to flee.
I was with the second group. Young men like me stayed until everyone else was able to get to safety. It was a very difficult and unforgettable situation, elderly people could not climb and everyone tried to save themselves and their families.
I only managed to help my mother, but I could not help anyone else. I managed to get my mother to the summit, but I was exhausted and collapsed by then. Some of the men remained at the base of the mountain and said they would stay there to fight Daesh if they would attack.
The journey was very difficult. One person turned around and said he was going to die. He was extremely exhausted but the people around him encouraged him to continue climbing. I was exhausted too and my mother gave me a biscuit. Our mothers always keep things for hard times! It is impossible to find a mother here who doesn’t.
We prepared the place a bit for the ill and elderly to rest. We saw unbearable suffering during those three days. We were eight siblings and we would all gather around our mother to keep her warm because she was sick and there were no sheets or blankets.
Then we ran out of water.
We headed to Karse. Karse village is very well known here. It is known for its ability to stand in enemy’s face, and also for its tobacco.
My brother-in-law’s relatives were in Karse, he called me and asked how the situation was, and I told him that it couldn’t have been more difficult. He told me he had water and to send one person from each family.
He said only bring those who have energy, to not take any weak men, because if they got exhausted it would be a real problem.
We set off at around 4am or 5am, my sister insisted on joining us to help too, even though my mother told her it was difficult for her. It was the first time I had ever been in that area. Here in Iraq, there is no such thing as hiking. It was extremely cold and windy. We met a shepherd there who brought a piece of waxed cloth, which helped a lot. My sister, brother-in-law, and I took a short rest. There were seven of us using only one blanket.
The planes were flying non-stop, supposedly to help us; but no one knew what was going on. We took a little nap and did not sleep so we decided to continue down the mountain because the situation was getting worse and it was bitterly cold.
There was also a telecommunication tower there so we had a network connection and we managed to make calls. But there was also little fuel available. Everyone kept asking how much fuel was left in that tower.
I went up and down that mountain summit several times. I have acrophobia but I wasn’t giving my phobia much attention. My only concern was to help my family and others, to the extent that I forgot to drink water sometimes.
It was the same for most people who came from the south of the mountain, but it was a bit different for people in the north.
There were Yazidi fighters in Karse who were defending people. My brother-in-law described a planned entrapment of our people, they were surrounded from all sides by Daesh. He said that in ten days they will either have to surrender or Daesh will take over and kill everyone. They were running out of ammunition and they only had light weapons. I was very worried, because all my concern was how to help my family. But now I knew that, this way, we all are going to die in a few days.










We were near a figs tree grove. There are figs tree groves all over the mountain, but that spot is famous for its fine weather. My brothers and I couldn’t eat at all, because we were trying to help as many people as possible and my sister was crying all the time. My sister split a piece of biscuit and gave me half. I took it and walked away a bit, then I cried intensely, I couldn’t control my tears. Then when I went back to take water for the Yazidi fighters, everyone gave me words of encouragement and told me the youth are our hope for everyone.
One elderly man who was lying on the roof of the house told us not to give up and that we are doing the greatest sacrifice anyone could give.
This was day five. We knew our fuel, water and food would not last us for more than five or seven more days and we needed to make a decision whether to surrender or survive somehow differently. The provincial council member who had connections told me to assist the Iraqi Air Forces.
The Iraqi Air Force gave him a UK-based number and told him that they are the only allies who could help. We had no idea what kind of help they could provide, how, and when all was unknown. Our situation was beyond difficult.
It wasn’t for another two days until we managed to contact the UK number that we heard a helicopter. One Iraqi who was based in the area had a pair of binoculars and at around 4am he said he can see the helicopter shooting at Daesh controlled areas. By that time, there were no Yazidis in Sinjar except for those captured; there were only Daesh members.
We felt extremely helpless because we were expecting help to arrive by now. The third day we contacted the UK number again, and they said to notify everyone that they will be airdropping aid. There were so many people and we could not get the word to everyone. We waited for hours for the aid to be airdropped. My younger brother had a little daughter, we ran out of milk for her. We asked around but no one had any, people said if we give children figs they will not die. We didn’t have an alternative, so we gave her figs. But after an hour or two, she had a bad allergic reaction. We had no antihistamine with us. I could not bear the situation and what my family was going through.
Then I heard the helicopters, and I believe there were four of them. All of them dropped the aid at once. This was disastrous and a huge mistake. We drew a help sign with wheat so that they could drop the aid in a place we had prepared for softer landing. We heard the parachutes breaking and everyone rushed towards the airdrop from the first helicopter and people got crushed by the next packages that were coming down. They were starving and dying of thirst so they rushed towards the parcels. Above all the misery and horrors that we saw, many families died from the airdrops. The statistics later revealed that three big families were crushed under the heavy airdrops. A pregnant woman was among those.
The drop came on the ninth day and the help we received was all essentials. We had only a couple more days to find a better solution, because the tower that provided us network was about to run out of fuel. We were lacking water as well. There are two springs in the mountain but they were not enough for everyone. One spring was very far away from us and the other one was close and we call it Da’adosh spring . It is used to water tobacco. Some divided the essentials between everyone equally so no one takes more than others.
Then we were relieved a bit because we calculated that we could survive in the mountain for about fifteen more days on this aid. We called for updates but there were none. They said they would call in the morning if there was anything new.
He also said there was a place in Karse where they distribute aid, so I went there and they told me I could take a fifty kilograms of flour bag, so I went without hesitation. I didn’t even let anyone of my family know about this. I asked them for food and water, and also asked if we will run out of everything in two days. One responded saying: 'No, this is not true. No one can do anything to you now, we will create a safe passage for you all.'
I was told that they would take people to safety in groups. They said that everyone must leave for safety because brutal battles were going to take place and many could die.
But what I was advised with before was not to leave the mountain, because it is our only shelter. We were in a difficult situation. We either had to take our families and go as directed or stay in the mountain. The elders gathered to make a decision and they decided that the ill would go and the rest of us would stay. As we were making up our minds, people already started leaving towards the safe passage.
The second day, my uncle decided that we should also go, because everyone was leaving. It appeared that everything that was happening around us was a plan to eradicate the Yazidis. The political parties will only do whatever suites their interests and so defending our religion would go in vain if we didn’t protect ourselves. So we decided to leave.
The plan was to walk for half a day to reach the trucks. They said that some people from Khanke had volunteered to send the trucks and take us to safety.
We didn’t know which path we were taking and where we were going. I was not familiar with the north of the mountain area. We could hear gunfire and the situation was chaotic. People who could not keep walking were left behind. No one was able to help them. There is nothing harder than losing a family member, but some had to be left behind. Many were crying, dying slowly of starvation, and exhaustion.
But when we got there, only one truck arrived and there were many people! People were arriving from all over the Yazidi areas. We decided that men and young children who can walk should stay and the women and others should go. But some of them refused and said that we should send an adult with each family because we could never know where they were going to and what they could face. Personally, I was ready for everything and would not care about myself and that was the case for all men there.
Across borders

We went on that path for a long distance and we almost run out of water.
There were always people who could not walk anymore. For example, someone would wait for his hopeless mother to die so he can keep walking; there is nothing more difficult than this to witness. We saw one man waiting for his little child to die so that he can bury him and keep walking. I asked him: 'Uncle, what is happening?' He replied saying: 'There is no milk, and we also ran out of water.' I gave him some of our water. There are eight of us, two of us gave him their bottles of water and the remaining water would be enough for all of us. He refused but we insisted. We washed his face with water because it was very dry. He told us that a friend of his was some distance away and wanted us to take him there. At that time, we were trying to help people and keep walking.
We reached the Syrian-Iraqi boarders. We reached a gas station which was a main headquarter for a militia group.
They told us to rest there, no one was allowed to walk in that area during the night because it could get spotted and bombed. They told us that we would be picked up by cars in the morning. Then we received news that other families reached the border, so we heaved a sigh of relief. We slept for the first time in eleven days, even though we were sleeping on hard rocks.
I then opened my eyes as someone was kicking me with his military shoes. He said: 'Wake up! How can you sleep here?' I asked him what was going on and he said that they received news that the area was going to become a battlefield. He told me to hide. I looked around and there was no one else. I was confused and wondered why they all left me behind! The situation had been so catastrophic that they had all left me there, and everyone was trying to get to safety. It was around 4am.
Many people were taken to Syria by cars, but the young men who reached there had to either join the militia organisation or keep walking on foot. We told them that despite being very exhausted we will continue walking.
Five kilometres away we reached the earthen berm between Iraq and Syria near Kurdistan region. A huge truck was driving towards us. We thought that the truck will either hit us or take us across the border into Kurdistan. We spread out on the road together and the truck driver had to stop. He told us to get on the truck.
But then we ended up back at the mountain after having walked all that distance. At one point we thought the truck driver might be a Daesh member. We could not tell who was a friend and who was an enemy. Then the driver continued to a place called Dereek, still inside Syria. We were told to stay in Syria and not to go to Iraq because Iraqis had already sold us, Yazidis, out. It was a difficult option but we eventually decided to go where our families were and reach Kurdistan region.
We went to Khanke which was full of Yazidis fleeing the genocide, even the streets were full. It was the same situation in almost all places in Kurdistan, but maybe more so in Khanke because it is closer to the border. Every day we saw and heard more terrible things. Once, I watched a video that completely devastated me. In that video, I saw my friend Jamal, my neighbour friend who I told to go and save his family, Daesh were converting him and his brother with other Yazidis to Islam. That made me hate life and all humanity.
I walked to a shrine and the Mijewer (the guardian) was there. He told me that we had faced many more genocides and we had suffered the same throughout history. I asked him why, and he said it was because of our religion and that we are not protected by any power.
From then and till now, our sufferings have been piling up every day. We hear all kinds of horrific news such as finding out our loved ones are in mass graves, camps burning, let alone the raping of our women and girls. We were kept in the camps for seven years, as if euthanised and controlled.
My mother gives me warmth and hope. Whenever I see her, I feel her face washes all my worries away. I also have a prayer beads that my father gave me which has a top made of silver. I keep this prayer beads safe with my mother, but as soon as I hold the beads I feel at ease in this world.
I told my family that I wanted to go to Germany so that I could work and support them. Germany was the first country to help Yazidis. My family didn’t agree because my father wanted me to complete my studies. I told them that I could complete my studies in Germany but they refused. All my siblings have a difficult story to tell. For example, my sister, who is younger than me, is very talented and good at school. Her English is excellent and she wanted to work in journalism. So she wanted to go abroad too, and she did. I said to my family that I will study arts and it will open many pathways for me. I won’t study math, physics, and so on. Not because I don’t like them, but because art will help me more in my journey. Moreover, I am exhausted and don’t have a lot of energy, so this will also help me psychologically.
I went through many difficulties during the four years that I spent in Mosul studying arts. I was the first Yazidi student from Sinjar to study art there. I was taking classes every day with students who were affiliated with Daesh. I was going though extremely harsh times there and was talking with my family every day. They encouraged me to bear it until I finish. My sister went to study at LCC International University in Lithuania. She had full marks and became one of the most successful Yazidi youth journalist around the world. We are very proud of her. But despite going through a genocide, Iraq didn’t pay attention to her achievements. The Lithuanian prime minister offered her a residency permit so she could stay there. I told her not to come back to Iraq no matter what.
I felt that I needed to leave Iraq.
I feel that I cannot love Iraq anymore. I left the country and now my ultimate hope is to go somewhere (anywhere) that would respect me as a human being equal to any other human being.
We all left. The hardship here in foreign land continues.