Maisaa
A conversation between trauma and time

My name is Maisaa, and I am a graduated nurse, born in Khanasor, currently living in Sharya. I also work as a part-time postnatal nurse in an Sharya camp. I enjoy watching the sunset, the clouds, and being in the nature. I also love reading books, listening to music, and learning new things. I am sharing my story in the hopes of making the world hear our sufferings and what our community has been through.
I feel that everyone needs to hear and understand the genocide that we have gone through. Even though Daesh are gone now, the sufferings remain. I was young and the horrifying violence we went through as a minority will never be forgotten.
Collapse of time and place





Until 2013 our house was made of mud and had three rooms and a big courtyard where we planted lots of vegetables and my parents used to look after it all the time.
In 2013, we were planning to build a new home. We were very happy with the prospect of living in a new home. I remember my father brought an initial drawing of the house and he was asking us all to have a say in where we would like our bedrooms to be and what else we would like to have.
We are nine members, I have two brothers, one younger and one older, and a sister old than me, all the remaining are younger than me. We all made decisions together. We had our personal dreams and some dreams that we shared.
In 2014 before the displacement, I was 17 years old and I was getting ready for my final year in high school.
Our life was normal, families and friends were visiting each other regularly. Our family and relatives used to gather to celebrate Eids at my maternal grandfather’s house because he had a big house with a garden. Our life was simple, but we were satisfied with what we had. I don’t remember hearing someone complaining about life even though Shingal lacked many services; for example, there were no universities in Sinjar. So, if any of us finished school we would have had to leave to study in a different city, predominantly Mosul.
Leaving Sinjar for whatever reason to head anywhere, Mosul or anywhere else, meant that we needed to hide the fact that we were Yazidis. We couldn’t just be who we are outside Sinjar. There is only one hospital in Sinjar but it doesn’t have all medical expertise, so one time when my mother and aunt were referred to a hospital in Mosul, they had to cover their hair with a vail to fit in.
I was not able to be who I am and dress the way I usually dress outside Sinjar. I feel even though in hindsight this oppression was incredibly unpleasant, but I remember that all I had on my mind was to complete my studies and graduate from a good university.
We knew what was going in Mosul at the time and we heard what Daesh was there, but we thought that was just part of living in Iraq, with a lifetime of wars, violence and blockades. We had not comprehension of the scale of catastrophe that was taking place and what was heading towards us.
I remember at the time I was taking extra classes with my school friends and we used to talk about the news coming from Mosul. We had no internet so it was mainly based on anecdotal stories. We genuinely felt that what was happening in Mosul is too far away and there are no resources or wealth in Sinjar for Daesh to be interested in.
We knew the situation was getting worse when people from Tel Afar (which is close to Mosul) had to leave their homes and they ended up taking refuge in schools and public buildings in Sinjar.

I remember on the 1st of August 2014, the situation was incredibly tense, people were stock piling food in their homes. People thought they had to hide in their homes and there will be not enough food to go around.
No one thought they will have to flee their homes.
We were getting ready for our Eid (Eid Chele Haveny/ the summer Eid) which was on the 2nd of August but it wasn’t the same, there was an eerie feeling around despite the rituals and preparations for Eid.
Nevertheless, on the morning of the 2nd of August 2014, my aunts and their families and all of my family gathered at my maternal grandfather’s house which was a few minutes’ walk away from our house. A few of us were cooking on the barbeque and others were playing cards.

A few men from the village had already stationed themselves on the border of the village on the lookout in case Daesh make its way to our village so that they can come and warn people. The men in my family were in regular contact over the phone with these men on the border of the village. We all felt the tension in the air but we were still trying to enjoy Eid.
My maternal grandfather’s house got overcrowded so my sister and I and one of aunts, decided to go to my other aunt’s house, nearby, we were also joined by three of my cousins. So, we were six girls in my aunt’s house. After we finished our lunch, my cousin who is similar age to me, went to my house to pick up a cake that I had baked with my mother.
It was about 6pm, my house is very close to the main road that takes you into Khanasor. There is one road that separate us from the main road and our house. We were on the roof, and we heard, I think, the Kurdish police entering the village.
My cousin started crying and panicking, she wanted to get back to my maternal grandfather’s house to be with her family. I tried to calm her down, shortly after, we ran back to my maternal grandfather’s house.
When we got there, the news had reach them and each family was grabbing their children to get out. The men who were on the lookout called to say that the military forces were withdrawing from their positions. No one knew what was happening exactly.
Everyone got scared and didn’t know what to do; however, no one expected that we would be forcibly displaced or a genocide would be committed. We thought we will take refuge in our homes and once the night passes, we will return back to normal life in the morning.
It was summer so we decided to sleep on the roof as this is what people do in the summer due to the heat, we started hearing bullets being fired repeatedly but we couldn’t recognise in which direction that was. I remember praying for an end to this nightmare, I was hoping that I would wake up in the morning to a normal life.
At 7am in the morning of the 3rd of August, I woke up hearing women baking bread (Iraqi bread) in the clay oven (tandoor) outside in the street, I heard someone selling vegetables and heard a car horn too. It sounded like a normal day. I sat at the top of stairs and I was looking down checking what was happening in the street.
We didn’t have a car. When we needed to go somewhere far, we used to hire a car. My mother said, people are leaving, those who have cars have already started leaving the village. By 9am, we were still at the house. My father called someone to come and pick us up and take us wherever people were going.
People that my father was speaking to had already left and they said they were either heading to the mountain or Kurdistan (Iraq).
It was already extremely hot by 10am, and the village looked abandoned, like a ghost town.


My paternal uncle came and rounded up our sheep and goats, and he had a few too, and took them towards the mountain which is where everyone else was heading. I don’t know why we didn’t go with him. By 11:30am, my uncle who had a car, took a large number of his family, and said he will drop them off in a place of safety and will come back for us.
By that time, two of my uncles’ wives, my other young uncle, and my grandparents had joined us too. My mother was preparing lunch for us. I remember when they joined us, they said, “what are you doing, why are you still not ready to leave?” They told us that those who managed to leave knew that Daesh were about an hour away from us. “Let’s leave the food and everything, we just need to escape,” they said.
I remember running to pick up a few pieces of clothing, my two younger sisters were colouring, one was 7 and the other was 11, they brought their colouring pens and books with them. We picked up water, and my mother took the bread that she baked in the morning and brought a bag of lentils. We each took a bottle of water and we left our house.
Our house was close to the edge of the village, I looked around and there was no one left in the streets apart from one family which looked like they were waiting for someone. I saw sheep without their shepherd. Houses were open and people just left in a hurry.
We walked heading towards the mountain. My uncle called us saying we shoukld head towards the small chicken farm that my aunt had outside of Khanasor, He asked us to wait for him there so that he return back to pick us up.
So, we changed our direction towards the chicken farm. The weather was very hot and we were only carrying the bottles of water that we had on us when we set off.
We walked for about an hour and a half before being able to see the house that we were heading towards. A car with one person speaking Arabic intercepted us and started asking us suspicious questions and then offered to drive us to where we wanted to go.
My mother was very suspicious of him so we were trying to tell him no, and told him that the place we are heading is close by and we don’t require his assistance. He insisted despite the attempts by my mother and father trying to convince him otherwise.
In the end my maternal grandfather, my young uncle and my three-years-old cousin went with him in the car. My two of uncles’ wives were with us and one of them had a one-year-old boy, and the other had two children, 9-month-old boy and a three-year-old girl. We were all petrified for their lives. But thankfully when we got to the house, we saw them all safe and the driver had left them.
We stayed in the house waiting for my uncle to pick us up in his car. Meanwhile, I received a phone call from a friend of mine who told me that we need to leave. The situation is very dangerous and they are hearing of terrible atrocities being committed not that far from where we were. She suggested that we try to reach the mountain. I felt scared. I was thinking of that stranger who dropped off my grandfather and other relatives, and was wondering what will happen if we keep waiting.
All of a sudden, we heard a car approaching. My father checked and confirmed that they are Daesh members. They were wearing black clothes and had long beards and were carrying weapons.
My mother told us not to scream or make a noise. I felt frozen with fear, a paralysis of the thought of how will we escape this situation. I remained very calm, while my younger sister who was 11 at the time and my uncle’s wife, were crying. My uncle’s wife kept on repeating what they will do to us, catch us, kill us, do other obscene things to us.
So my father, older brother, and my uncle decided they will go out to distract them away from entering the house.
The house had a small storeroom near the kitchen, which some of us hid in, that room had a small window and we watched what was happening. My uncle’s wife covered the mouth of her boy to stop him from making any noise. I could just about hear what my father, uncle and brother were saying to Daesh militants outside.
They got into an argument with my father on the reasons behind our escape. they told him, Daesh has come to protect you so why are you leaving your villages? They also said they won’t harm us and that the situation is fine right now and we should return home. They requested from my father to get in the car with them. they could tell that there was a family in the house.
We suspected that the man who gave my grandfather and a lift earlier is one of them or has told them about our location. Speaking in Arabic Iraqi dialect, they even asked my father if there is any family in the house, any girls or children. My father told him, this is also one of our homes, we will remain here for a while and then get back to our homes. My father even had to lie and told him that we know they are here to protect us, just so that he doesn’t agitate them.
It wasn’t until they received a phone call from other Daesh members asking them to urgently go to another place, that we were spared but they said that we either go back to the village or remain in the house for them to get back to us.
My father, brother and uncle returned to the house and we all thought there is no way we should wait for anyone.
We had to leave right away.
We took some khubez (Iraqi bread) and water and left the house heading towards the mountain. It was about 4pm. I remember we walked and walked for a long time until it was dark and we couldn’t see in front of us anymore. We had children and elderly grandparents with us so we weren’t walking fast and we didn’t reach the mountain yet by night time and we didn’t want to use any light to guide us because we were worried that Daesh will be able to locate it easily if we do.
We saw a house in the bottom of the mountain, it belonged to a family we knew. It was a mud house with 3 bedrooms and a courtyard. We didn’t enter the house; we went straight to the flat roof top taking with us a few blankets.
I remember my grandfather’s words as he was contemplating what will happen to us if we get caught, he said: They will probably ask us to renounce our religion and convert to Islam, or kill us, but I am worried about the fate of our women and girls.
When he said this, I remember thinking what would they do with us women and girls? Why wouldn’t they kill us too if we reject converting to Islam. I had no idea what was happening.
As we were on the roof top, we received a message from my other uncle, and aunt who had made it to Kurdistan and my sister’s friend who told us about relatives and other Yazidi women and girls who were kidnapped by Daesh. They told us we need to stay safe in the house for tonight only and then head to the mountain. They warned us from leaving the house or going to Kurdistan because they heard of many who were captured on that route.
The night was very dark, there were no houses nearby, we didn’t put our head above the parapet to see what’s going on if anything and we didn’t use any light.
I remember there was a white flag on the house. This used to mean that the family inside the house is surrendering to Daesh so my mother went and grabbed that flag off the side of the roof. We saw from a distance nearby my aunt’s chicken farm that we left, a Daesh militant car steeling from the empty houses and then torching the houses down.
Around midnight, we heard ululation and Daesh cars entering the village, ululation was a sign of victory, were Daesh members entered houses and took anything and everything they can. Lots of cars were revving and gun shots fired in the air. They were breaking the shop fronts, steeling what they want and destroying what they don’t like, alcohol for example.
We felt petrified thinking they might come near us next. But they didn’t, probably they didn’t think anyone was there.
About 4am we left the house quietly and started walking towards the mountain. We arrived at 12 noon where we saw more Yazidi families sheltering. We weren’t carrying any food with us, we only had the small bottles of water and by the night we ran out of water too. We had no idea how long we would remain in the mountain, when should we leave or what should we do. We all lived a struggle with no choices to make or decisions to take.
From Khanasor to the mountain
From Khanasor to the mountain
On Sinjar Mountain there was a big pot filled with water where people would go to fill their bottles but even that ran out after the first day in the mountain. I felt even my father, who is always optimistic and we usually would find strength in him, looked helpless. I saw it in his eyes. I heard him blaming himself for not being able to protect us, his children and family. It was a misery. We all tried to be strong for each other.
My mother cooked the dry lentils that my sister managed to grab from our house before we left. She collected dry sticks and lit a fire and borrowed a pot from another Yazidi family in the mountain and cooked us soup.
We each had only a small portion of soup for the whole of that day. Looking at people around me, I felt thousands of stories of pain and suffering written all over their faces and in their eyes.
The next day, everyone ran out of water and food. There was a well deep inside the mountain which was about two hours walk both ways from where we were. My mother and aunt went to get us some and came back with dirty water because of how many people have tried to use the well.
It looked awful and I felt that even my mother didn’t want us to drink it, so she then found tea leaves (chai) and used the same pot to make us chai which we all drank. On the mountain there were not that many trees, there were large boulders and people were taking shade near those boulders.
People were losing their temper quickly not only from the heat but also from the desperation. We stayed there for four nights and people were pleading with women and girls to get into the depth of the mountain because from the top they can see Daesh advancing.
Men were asking whoever can fight or had a weapon to get to the front of the mountain to fight Daesh and to protect others especially at night.
The mountain protected us, we knew the mountain well but they didn’t know it as well as we do. We slept on the bare ground. There were lots of children with and around us who had no idea what was going on, you see them lost. I feel that we were all bodies without souls. People started running out of their phone charge, we stopped being able to tell the time and day or what is happening elsewhere around us.



I remember seeing two brothers fighting, one wanted to go back to the village to bring the children some food and water and the other was begging him not to go because he was worried that he would lose him.
The brother who wanted to go to the village was carrying a weapon and he threatened his brother saying: "I will have to either kill you or kill myself, I can’t see my children hungry and dying in front of my eyes."
They both ended up exhausted on the ground holding one another and crying. I was watching. My mother snatched me by my hand worried if a bullet was be fired by accident and I would end up hurt.
My two younger sisters, age seven and eleven, were crying from hunger. There was a man passing by carrying tomatoes and aubergines, my mother stopped him and asked if he can spare us any, he was a Syrian man who has been displaced from Syria at the start of their war in 2011. Him and his family were seeking refuge in Iraq, he ended up displaced again because of Daesh. He said to my mother that he has three children up in the mountain and they are hungry too but he did give us three aubergines which my mother cooked that night for us all.
I remember my uncle’s wife wanted to feed her baby who was nine months old, and with the tiny scraps of the lentil soup she mixed sand with it to bulk it up to make enough to also feed my other uncle’s baby who was one year old at the time. I argued with her begging her not to feed them sand, she said she needed to do something otherwise they will both die. I told her what if you feed them sand and then they will die, how will you forgive yourself. I had to walk away crying as I couldn’t face seeing her feeding those babies sand.
One of the days, a guy was trying to carry a big sack of flour up to the top of the mountain, but it was too heavy for him, and he was clearly struggling. He asked my father for help, and after my father helped him, he gave us some flour. On that day we ate some bread.
I remember during that time, on the last day of our ordeal in the mountain, my uncle abroad managed to get hold of one of our phones that was charged on cars’ batteries saying that the American aid will be dropped from the air if they can locate it from their planes.
He asked if we know our exact location so that we can tell him and he will pass it on to inform the Americans. I had a small mirror on me, so I was trying to reflect the sun to make a signal to the pilots, we could hear the planes but they couldn’t see us, and my attempt at signalling to them failed.
I was asking myself a thousand questions, how long will we be here, how will we survive on nothing to eat or drink, what will happen to us, why is any of this happening to us, and so on. I felt the trauma was so overwhelming that people were making rash decisions.
But I had no answers. I felt helpless.
I saw a group of young women sat on a rock nearby talking about what will happen to women and girls if they are caught by Daesh. These women were petrified of being abducted, killed or raped and they kept on vocalising and repeating their worries. I have never heard of any such atrocities in my life so this was all incredibly overwhelming to hear for the first time. I became a wreck after hearing them talk about how age hasn’t been a determining factor for Daesh when it comes to rape.
I had to walk away and found myself a big rock to shelter under its shade and started sobbing while thinking of our fate and what will happen to us. I picked up a dry stick and started digging the ground while sobbing. I buried the stick while saying to myself, Maisaa, this is the end.
I felt as if I was burying myself. I telling myself even if I survive this, I wouldn’t be myself after witnessing all that was happening around us, and if Daesh catch us, we will not have a life at all.
On the last day on the mountain, my mother and aunt had gone on their way to pick up water for us from that well, and we started hearing gun fire. We didn’t know what it was, we thought Daesh had reached the mountain, but it turned out that the route through to Syria is now open and we could all walk across the border. They were trying to alert all the people in the mountain by firing gun shots.
People in their thousands started walking towards the border. I had no idea how many or there were as many, the mountain is huge and there were large swathes of people emerging from the mountain and walking towards the border. A chilling scene of mass displacement. Everyone was walking.
There were very few cars. My uncle was standing next to a tractor and there were discussions on who gets in with him. Loads of people were scrambling to get a ride on the tractor. My younger sisters got on board. Three of us wanted to walk but my mother said she won’t leave us behind and we have to stick together.
So we had to get on the tractor. There were more than 60 people on board. I remember my legs felt numb as I stood all the way from the mountain till we reached the border with Syria. Loads of other young men and women standing. My younger sister was so scared, and hungry and from the heat too she started gagging and throwing up.
The way to the border was on dusty unpaved land, we were all consumed and covered by all the dust from the cars in front of us. we had only one bottle of water left. I remember we all shared that bottle of water drinking a little like a bottle cap worth.
My uncle’s wife was carrying her baby and he was covered in dust. I couldn’t see her face well but I saw her tears falling on her son as she repeatedly was saying that he has died. She passed him on to my mother sobbing saying she doesn’t know what to do. My mother checked and found that he was still just about breathing so she asked the woman in front of her for a little water and she used a cloth to wipe his mouth and his nose to clear his airways.
There were huge pot holes on the road, and the tractor couldn’t pass over with all of our weight so we had to hop off and then hop on once the tractor is over the pot hole. I remember every time I hopped off, I as looking around me at the number of people walking, others near their cars that run out of petrol, and others who had stopped not knowing where they are heading.
I spotted among the people my history teacher carrying one of his sons and looking exhausted and I started crying thinking back to how I usually see him, full of life and in tidy clothes, he had taught us the difficult history of the country and now I feel we are living it.



I had no idea how long it will take us to reach Syria. I just knew it wasn’t as close as you see it on a map when you are walking or even driving. We left at about 12 noon and arrived around 8pm, and throughout that journey we kept on hearing machine guns firing ammunition.
We knew we weren’t safe and that Daesh could appear from anywhere. There was a girl who was behind us not on the tractor, she was killed by the shooting that Daesh were firing at us. I only heard from my father that she died of her wounds when we reached Syria.
At the border, men there brought us water and biscuits, we stayed there until goods trucks arrived to take us into Kurdistan Iraq. I don’t know who these men were whether they were PPK or another army. They were firing at Daesh too.
We were in our thousands so we needed lorries to transport us. They took us first to an area in Syria called Derik (Al-Malikiyah).
These large lorries had their back open but we couldn’t see anything from the side until the lorry passes by something and we can see from the back opening. I remember seeing road signs saying Damascus and another sign saying Der Azour but I had no idea how long to reach our destination.
At a checkpoint we were stopped and two soldiers asked the driver where he was heading, he said Derik, they said to him you are heading in the wrong director and if you had continued on this route, you would have reached the heartland of Daesh in Syria. People in the lorry started panicking and crying and lost trust in the driver.
In the end we did reach Derik late at night. It was dark and they told us we had to stay overnight there. They brought us water and some fruit. At night the temperature plummeted and we were shivering. They brought us small blankets but there weren’t enough to give everyone a blanket, so my uncle, my mother and I used the bags that they brought us fruit and tomatoes in to sleep on. I felt the cold entering the core of my bones.
In the morning, we heard someone say in the microphone, if you wish to stay here in Derik then you can but alternatively we will take you to Kurdistan Iraq.
Our fate in Syria was unknown, and we had relatives who had already reached Kurdistan so we decided to go there too. They brought us busses, we got on and had no idea how long it will take. I felt very disorientated. All the places around us were unfamiliar. It was a strange feeling.
Uncanny return










The first place we entered in Kurdistan was Derabun. So we decided to go there. There were thousands of Yazidis there. The busses dropped us off just before the bridge crossing into Kurdistan so we were walking in our thousands. We crossed the bridge and we saw my uncle waiting for us.
He took us to Derabun village to a relative’s house there. It was the evening. Derabun was full of people and there was no room for us. We took a shower and slept the night but then decided to go to Zakho as we had relatives there too.
They told us there is an abandoned structure of incomplete building project on the main road into Zakho, perhaps we can see if we can find room there. I remember, someone I don’t know who, said that we all looked exhausted and traumatised and suggested that we should see a doctor.
They took us to the emergency unit in Zakho hospital, there was no room, they checked the children and my sister who was throwing up got given an injection to stop the vomiting and then we left the hospital.
We headed back to that abandoned building which was a four storey building, our relatives were staying on the fourth floor, so we went there too.
The building was bare. It had no walls. There was only a roof. There was no shelter from the heat or the hot air. There were about sever families on the same floor as us. We shared cooking on a campfire. There was a queue for one toilet. I felt we went backwards even before my parents’ time to the time of lack of resources and hardship.
There I remember thinking; I cannot believe we are still alive. We remained in fear though.
We kept on hearing Daesh are advancing. There were lots of people around us in the same building structure. There were other abandoned buildings where people escaping Daesh sought refuge. What was really bothering me at the time is this hard way of life was presented to us as the only way of life and now that we are free from Daesh we should live a normal life, but there was nothing normal about living in these abandoned buildings.
People fighting for food in the first days there
People fighting for food in the first days there
People started leaving these abandoned buildings and heading to Türkiye. We were nearly prepared to leave and then my father said I can’t take you through the same hardship that we just been through and walk you all the way to a different country where we know nothing about our future there. The prospect of the situation we were in and the one in Türkiye, looked the same.
My uncles’ families went and my mother was very worried about them as they also ended up taking the treacherous walk through the mountains between the north of Iraq and south of Türkiye. The whole situation around us was changing all the same with people leaving the country, new families coming in, families fighting over food, those who are terrified of the unknown.
Later on, camps opened in Zakho and we were asked to register our names if we wished to go and live in one of these camps. We were waiting to see how we can leave Iraq, migrate. We felt that this was our only option to have a better life. We were told that these camps are temporary and we had thought of returning back to Sinjar one day, so we didn’t register our names for the camps and later they became full. We remained in the abandoned building for nine months, we didn’t attend schools, our lives were on hold, until they opened a new camp, Sheikhan camp which was located two hours away from these abandoned buildings in Zakho.
We ended up in that camp from around the middle of May 2015.
We were nine in one tent, we couldn’t do anything other than wait and we didn’t know what we were waiting for. Our lives were empty and days go by without any change. We were hearing the noise from artillery and fire from the battles in Mosul against Daesh. We were petrified but we had little to no choice of where to go. It wasn’t only us, the whole country was in fear even in Kurdistan people were terrified of the prospect of Daesh approaching.
Even the sound of fireworks till now makes me jump. My younger sisters and cousins still are terrified of losing sight of their parents or older siblings even when going to the toilet someone has to be standing on the other side of the door.
To break the standstill and the empty life I was living in Sheikhan camp, I decided to complete my final year of secondary so I left the camp and went into the centre of Sheikhan because there were no schools inside the camp.
I ended up in a school with majority of Muslim kids apart from two girls and me. When it was Islamic studies class, we used to leave the classroom. It was very hard for me to accept the situation that I should pretend to go on about life as normal with Muslim kids around me having other thoughts about my religion and ethnicity.
I spent in that school one month only and then left to Duhok where my 13 friends, all girls, and I rented a flat to go to school there and then decided to go to Sharya, which is where I am based now, to complete my studies.
We all worked extremely hard on our studies because we saw how our parents were supporting us with what little they had. So we had to give back by succeeding. We were encouraging each other to do well at school.
I finished school in the summer of 2016, I went back to Sheikhan camp that summer but I told my parents that we can’t keep living in one tent the nine of us having no prospects in life, let’s move to Sharya. We moved to Sharya but even the camps there had only primary schools so when my younger sisters finished their primary schools they couldn’t start their secondary until we moved again in Sharya but this time not in a camp, we rented a house, and I went to university in Duhok, did nursing and graduated in 2021.
Work opportunities in Iraq are scarce. I keep thinking of leaving Iraq but then remember the horror stories of those who made the difficult journeys into Europe through Türkiye and Greece and what happened to them. My brother nearly died and was captured by the Turkish authorities and they beat him up.
Iraq to me just feels like an open battle ground to whoever wants to come and have a fight. I don’t see how life will improve or what will change in the future. I don’t even know whether I can plan for the future and what that plan looks like. I used to say that perhaps my way out of Iraq is through applying for a study visa. I filled plenty and received many rejections. It is always the same reason, that they don’t have confidence in me returning to my homeland when I finish my studies.
I remain in Iraq for now, I worked in Mosul General Hospital for six months, but I always felt uncomfortable there because I have always associated Mosul with danger, especially as a Yazidi. I couldn’t live a normal life so I moved to Sheikhan hospital, and I am working there now.
Reflections

I have not returned to Sinjar and I remember saying to myself while we were forcibly displaced that if I ever survive what is happening to us, I will never return again. I will never go back; I don’t think I can ever visit either. The idea of visiting a place once was your own home and then having to leave it again, is just too traumatising. I also don’t want to wipe out the beautiful memories I have of the place with derelict, deserted and destroyed homes and neighbourhoods.
But Sinjar will always remain in my heart, it deserves to be beautiful again and for its people to return to it again. I wish our life returns to what it was before, but everything changed now. I hope life will return to Sinjar once more, that buildings and infrastructure such as schools and hospitals will be built in it and for it to become a beautiful city once more. Maybe this is just a dream but it is the only hope for Yazidis to live in peace.
There are two objects which remind me of the love I carry with me for my home (homeland) and family, one is the mirror that was in our hallway, there is a similar mirror in the break room for nurses in the hospital which reminds me of our hallway mirror where we used to look at, laugh and dance in front of at home.
The other is my purse, which I drew in my map of an object exercise we did in the first phase of this project.
This is the only object that I have of my time in Sinjar before 2014. I must have grabbed it when I was grabbing stuff before we left home in a hurry on the morning of the 3rd of August in 2014. That object lived through all the horrors and took the same journey through camps and still made it with me till this day nearly ten years on.


My family and certain people I love around me make me feel safe.
I stopped rooting myself in place and instead my belonging is more associated with people. I learned the hard way that losing one’s place is such a traumatic and disorientating experience, so I now connect more with loved ones regardless their locality.